Wednesday, October 12, 2022

American Stars 10: Kansa Star for the Papins & Gonvilles

 

Block #10 Kansa Star for the Papins & Gonvilles by Becky Brown

This portrait of a Kansa man, known in English as White Plume (1760s -1838), hangs in a library at the White House. He's wearing a silver medal with an image of President James Monroe.


Nom-pa-wa-rah (his name in Kansa) had traveled to Washington in 1821 at the invitation of President Monroe's administration who wanted assurances the Kansa tribe would pose no threat to travelers on the trail down to Santa Fe in newly independent Mexico. Three years later Nom-pa-wa-rah, considered the chief of his tribe, was the first signer of twelve Kansa men on a treaty to cede the land that would become the Kansas Territory. 

 Gallery of Portraits by King in the Smithsonian

While he was in the East Nom-pa-wa-rah was painted by Charles Bird King in a project to depict  Native visitors. His portrait above was one of the few to survive an 1865 fire at the Smithsonian. 

Another painter George Catlin visited the Kansa in the 1830s, describing the elderly Nom-pa-wa-rah as "an urbane and hospitable man, of good portly size, speaking some English and making himself good company." Catlin, unfortunately, did not paint him.

Kansa Star by Denniele Bohannon

White Plume must have been a practical man, watching American/European settlement creep westward as Missouri only 50 miles from his home became a state in 1820. In the 1825 treaty he and the other Kansa leaders secured land for their offspring, White Plume's being listed in the treaty as Josette, Julie, Pelagie and Victoire, his four granddaughters. Each girl got a mile-square reservation across the Kansas River from what would become Topeka.


 "Half-Breed Lands" in blue from an 1856 map of Kansas
About half the mixed-blood children were females, land owners
at a time when married white women often had to cede their
 real estate to their husbands.

Julie Gonville Papin (1811-1896)

We'll follow one branch of Nom-pa-wa-rah's family, granddaughter Julie who'd owned a square mile on the Kansas River since she was in her mid-teens. Her grandmother was Wyhesee, an Osage woman who partnered with Nom-pa-wa-rah.


Julie's father Louis Gonville had come to the Kansa land from St. Louis, one of the many French and French Canadians seeking a fortune in fur trading. He was never a successful trader like the Chouteaus for whom he worked as a farmer and translator at their trading post but he was described by Frederick Chouteau as "a very good man you could depend on," married to Hunt-Jimmy.  About 1818 Gonville married Hunt-Jimmy's sister Wyhesee. Whether Hunt-Jimmy had died or Gonville had two wives we do not know. Four girls by two Gonville wives survived to come matriarchs on the north side of the Kansas River.

The Kansas or Kaw River

Julie herself married a Frenchman from St. Louis, fur-trader Louis Papin (Pappan) (1785-1852) who came with his three brothers to the Kansa land. 

Family Search
An April, 1855 marriage certificate for Julie Gonvil and Louie Pappan,
probably formalizing an older relationship for the new 
Kansas Territorial government.

Brothers Louis, Ahcan and Euberie Papin married sisters Josette, Julie and Victoire Gonville.

Marie Louise Chouteau & Joseph Papin,
Julie's French Canadian parents-in-law from St. Louis
Missouri Historical Society

Julie and Louis had 12 children and her sisters were probably equally fertile, making the Papin genealogy hard to decipher with all the double cousins, etc.

Pappan's Ferry, 1856 by Samuel Reader
Kansas State Historical Society

The Papin brothers took advantage of their right to live on Gonville riverbank land to open a thriving ferry business in the early 1840s. The ferry was a simple operation, a flat boat pulled across the wide, shallow Kansas by ferrymen who propelled the boat by hand. 

Papin's Ferry was one of the few ways to cross the Kansas River, geography that brought prosperity as Santa Fe and Oregon Trail traffic across Kansa land increased. 

By Henry Worrall
Kansas State Historical Society

The bridge built by the city of Topeka in 1857 put an end to the ferry and in 1865 much of Julie's land was sold. She, Louis and several of  their children moved 60 miles southwest to the Kansa reservation. Their eldest Ellen or Helen, born in 1840 and reported to have been schooled at a St. Louis convent had died in 1862. When Ellen was 19 she'd married a divorced white man, Indiana-born Orren Arms Curtis who had come to the Kansas Territory in 1855.

Orren Arms Curtis (1829-1898), known as Jack, a
Captain in the Kansas Volunteers during the Civil War.
Kansas State Historical Society

Curtis, a veteran of the Kansas Troubles of the late 1850s, carried free-state grudges into the war. In 1865 he was court martialed for illegally hanging three bushwhackers, as Missouri's Confederate guerillas were called, and sentenced to a year in the Missouri Penitentiary. He served a month and continued in the army through the 1860s.

Jack was married 5 times, divorcing 3 wives. He took no responsibility for the raising of his two children by Ellen. Once orphaned and abandoned they went to live with Ellen's mother Julie Gonville in her Topeka home and then on the Kansa Reservation where Charles attended the Quaker Indian Mission School in the 1860s.
 
Concrete marker for Ellen Pappan Curtis erected long
after her death

The Block

This original block Kansa Star is a variation of 
BlockBase #1243 with added and subtracted seams.


Print the pattern on an 8-1/2" x 11" sheet. Note the square inch for scale.

Kansa Star by Jeanne Arnieri

The Next Generation

When Charles was 13 in 1873 the Kansa were moved to Oklahoma. He recalled that on the advice of his Papin grandmother he decided to remain in Topeka living with Jack Curtis's mother on the south side of the river in the white world. His father returned to sue for a share of Julie Papin's property left to Charles and sister Elizabeth. The Papins and young Curtises won that suit and kept their inheritance.  

Charles Curtis (1860-1936) at 18.

Charles spent his adolescence working at odd jobs, such as jockeying race horses and, as he phrased it, learning to be a Methodist and a Republican from his Indiana grandmother. He studied law in the 1870s and entered politics in 1884, elected as district attorney and then U.S. Representative in 1892 at 32. A career in the Senate began in 1907, where he was chosen the first official Majority Leader, a powerful position. In 1928 he announced for the Presidency but Republicans nominated Herbert Hoover, adding Curtis to the ticket as Vice President.

Curtis made the most of his Native heritage in the fashion of the times. His official campaign biography was titled From Kaw Teepee to Capitol: The Life Story of Charles Curtis, Indian, Who Has Risen to High Estate. And so he had. 


After losing the 1932 election to the Roosevelt/Garner Democrats Charles retired to a Washington law practice, dying suddenly of a heart attack in 1936.

Isabelle Papin Auld (1881-1962) with her 
great-grandmother Julie about 1890.

Julie Gonville Papin lived to see grandson Charles elected to the U.S. House of Representatives before she died in 1896, an American star.

Sugar Loaf quilt (1890-1925) found online, signed J R Papin, said to be from
a branch of the family in St. Genevieve, Missouri.

A dozen Kansa Stars by Becky Brown
 Photoshopped together in a repeat pattern.

Saturday, October 8, 2022

The Battle Family Quilts, Edgecombe County North Carolina



Star quilt associated with Mary Eliza Battle Dancy Pittman (1829-1905) given to the North Carolina Museum of History in 1964 by Cornelia Pittman Battle. Miss Battle donated 13 family quilts from her Tarboro, North Carolina home, Cool Springs Plantation.

Cool Springs plantation house, 8 miles east of the town of Rocky Mount, 
burned at the end of the 19th century.

This one looks to be about 1840-1860.

The earliest looks to be a corded and stuffed white work piece,
probably made about 1810-1840 when the style was popular. 

This one was probably made by an older member of the Battle family. Curator Diana Bell-Kite in her recent catalog QuiltSpeak attributes it to Mary Eliza's mother Sarah Harriet Westray Battle (1802-1840) who became the second wife of James Smith Battle in 1822, a likely time and event to occasion such an elaborate bedcover.



A few others with chintz scraps could have been
Sallie Battle's as the fabrics look early enough. 
Is this a baby quilt?




The photos are from the Quilt Index and the North Carolina project which recorded the Museum's quilts

Sallie Battle did not live long enough to have had access to the fabrics in the quilt above as it like several of the others uses prints likely to have been produced after her 1840 death.

Mary Eliza Battle (1829-1905)

Mary Eliza lost her mother when she was about 11; her father when she was 25. 

Colonial Williamsburg owns this award from
the Warrenton Female Academy

St. Mary's
Collection of the University of North Carolina

She boarded at the Warrenton Female Academy and then the Episcopal girls' school St. Mary's in Raleigh, founded in 1842, which promised to give her a "thorough and excellent education equal to the best that can be obtained in the city of New York, or in any Northern school."

Wedding picture (?) from the
North Carolina Museum of History

At about 30 Mary Eliza Battle married widower William Francis Dancy (1818-1860) in 1858. She and the State Senator soon had a boy but the infant succumbed to whooping cough. When she was again pregnant her husband died on a trip to Philadelphia. She gave birth three months later to Francis Battle Dancy in August, 1860.


Her second husband Dr. Newsom Jones Pittman (1822-1893) was a graduate of the University of Pennsylvania School of Medicine. Dr. Pittman was a widower with two girls when they married in 1867. The couple added two more girls to the family.




Mary Eliza's papers are preserved in the North Carolina Digital Collection. They include many letters from her first husband.

Saturday, October 1, 2022

Nettie Tyler Flanner's Civil War

Elizabeth Stanton, Barnesville, Ohio
"Lizzie/Stanton/Barnesville/Ohio/1865" inked in an unpieced central 
block in an album quilt with dates from 1856 to 1865.

Terry Tickhill Terrell published a paper on this Ohio quilt "The Elizabeth Stanton Inscribed Quaker Quilt" in Uncoverings V. 36, 2015. Read the text without the photos here at the Quilt Index:
https://quiltindex.org//view/?type=page&kid=35-90-368

Elizabeth Stanton (Bailey) (1846-1936)
The quilt was also pictured in Quilts in Community: 
Ohio's Traditions (page 133).
Barnesville and Mount Pleasant (the star) are in adjacent counties

She connected many of the names to Lizzie's relatives and found that some of the younger women had been fellow students at Ohio's Mount Pleasant Quaker Boarding School near Barnesville.


She also gives us a picture of religious and social conflicts in mid-19th-century Quaker communities. Another resident of Mount Pleasant tells us more about the town in her story.

Orpha Annette "Nettie" Tyler Flanner (1824–1914)
Photo from her FindaGrave file:

Orpha Annette lived in Pennsylvania, possibly New York & North Carolina, 
spent her years before her 1845 marriage in Indiana, then moved with her new
husband to Mount Pleasant, Ohio.

Marriage Record, June 17, 1845

When the Civil War began in April, 1861 Nettie Flanner was again living in the Quaker community of Mount Pleasant having recently returned under trying circumstances from four years in Missouri. She and her idealistic husband Henry Beeson Flanner (1823–1863) brought their 7 children back to Mount Pleasant after being driven out of Missouri by Southern extremists who threatened to tar and feather him for his pro-Lincoln sentiments in the fall 1860 election.


After buying 600 acres near Lake Spring and Rolla, Missouri, Henry had brought his wife, six children (youngest Anna Phoebe was born in Missouri) and his 84-year-old Aunt Annie who'd raised him. With an idea of opening a school to teach his principles he'd taught at Lake Springs' Union Independent Academy for a short time.

Lake Springs, Missouri in Dent County

Brenda Wineapple who's written a biography of Nettie's famous granddaughter, New Yorker correspondent Janet Tyler Flanner, tells us that Henry wrote to his father:
"As Lincoln's election approached, days of troubles came! Free state men...were run off....We could not sell, trade, or do anything but leave....We all escaped with our Lives! nothing more."


Nettie's father died in 1860, adding to her woes. The Missouri experience was undoubtedly emotionally devastating but they also lost their real estate investment there. Daughter Anna Flanner Buchanan recalled that neighbors in Mount Pleasant lost any respect for them believing Henry had "squandered [his money] on a fool's errand...a hair-brained mission in Missouri....[Nettie] was always greatly embittered" by their treatment in Mount Pleasant.


Mount Pleasant's Free Labor Store, shunning slave-produced goods.
Nettie, not a Quaker, was shunned as was Henry for marrying 
outside the faith.

Although a Quaker, Henry saw an opportunity to support the family by enlisting as a substitute in the 113th Ohio Infantry, hoping to be a noncombatant bandmaster. But musicians caught diseases and within a few months he was seriously ill with swollen legs and a cough. Sent home, he died in May, 1863.



The widowed Nettie was glad to leave Mount Pleasant for Indianapolis where she'd gone to boarding school and family remained. She took her five younger children, hoping to become a teacher of botany and music but she settled for running a boarding house. 

Indianapolis about the time the Flanners arrived

The Flanner women were bright, independent and a bit eccentric. Nettie had attended the Indianapolis Female Institute, a Presbyterian school run by Mary J. and Harriet Axtell of New York where history, mathematics and natural history were part of the curriculum.

During the ten years the Axtell sisters ran the school
students learned a good deal of Botany and Natural History,
inspiring Nettie to become a life-long botanist.

Henry and Nettie shared a love of botany as shown in this letter
in the collection of the Indiana Historical Society.
"My wife is also a Botanist....We call our Eldest Linnaeus" for
the famous taxonomist.

1867 letter from John Muir

Nettie must have found a good deal of consolation in her botany collections and her correspondence trading specimens with other amateur and professional scientists. The Historical Society also has her correspondence with John Muir.

At one point in an 1872 religious fever she "declared her herbarium a product of sin," having broken the Sabbath Sundays to look for plants, according to Brenda Wineapple. Nettie did hold on to the 15,000 specimens, however, and in 1889 donated the collection to Ohio's Marietta College.

1889 Indianapolis News

Further Reading

Brenda Wineapple's, Genet, a biography of Janet Flanner, contains much information about her Flanner ancestors. Wineapple referred to a few unpublished manuscript collections, among them Henry Beeson Flanner's diary, 1856. Western History Manuscript Collection. State Historical Society of Missouri Manuscripts. University of Missouri, Rolla.

Ricky Clark, George W Knepper & Ellice Ronsheim, Quilts in Community: Ohio's Traditions

Janet Flanner's father, Nettie's son Frank was also bright, independent and eccentric. Read a little about him here: